Sunday, December 27, 2015
Did African Decolonization Set Africa Backwards?
Why is it that each time Robert Mugabe is criticized for being a dictator he turns to accuse Britain and the West of having colonized Africa?
"Decades after the end of colonialism, Africa seems well positioned to evaluate the successes or failures of Africa as a continent of liberated people. Nearly all analyses of African liberation movements have rightly highlighted the glories of decolonisation; very few have stressed its pitfalls. This article examines the negative moral consequences of certain philosophical assumptions of the African decolonisation process. Of particular interest in this inquiry is the frame of mind of African actors of decolonisation who eventually became the political and intellectual leaders of their countries. How might we conceive of the African moral subject within the contexts both of decolonisation and as a member of the global community in the twenty-first century? What, if anything, can Africa learn from the missteps of the decolonisation process?"
ENJOY
Wednesday, November 11, 2015
Afropolitans Are Coming
What does it me to be Afropolitan?
Finding beauty in otherness: The issue therefore is no longer how different we are from others, but rather what we can learn from them, from what we have in common with them. This implies a conscious effort to affirm something in others and to seek to relate to them. Let it be the starting point of encounter. The first question Afropolitans ask when they encounter other people is: what do I (or can I) have in common with this person? The next question is: what is beautiful or admirable in this other? The third is: what can I learn from this person? By the time they have answered all these questions, the issue of how they are different from that person would have taken care of itself. Difference becomes merely a reference point of individuality and respect rather than a point of exclusion of the other.
Enjoy
Finding beauty in otherness: The issue therefore is no longer how different we are from others, but rather what we can learn from them, from what we have in common with them. This implies a conscious effort to affirm something in others and to seek to relate to them. Let it be the starting point of encounter. The first question Afropolitans ask when they encounter other people is: what do I (or can I) have in common with this person? The next question is: what is beautiful or admirable in this other? The third is: what can I learn from this person? By the time they have answered all these questions, the issue of how they are different from that person would have taken care of itself. Difference becomes merely a reference point of individuality and respect rather than a point of exclusion of the other.
Enjoy
Wednesday, November 4, 2015
African Poetry Book Prize
The submissions are open now through December 1st. Here's
the submissions information—if you wouldn't mind posting? The below
text has links included to the Submittable account where writers can
submit their manuscripts:
Every year Prairie Schooner's sister organization, the African Poetry Book Fund, publishes the first book of an African poet. The inaugural Sillerman First Book Prize
for African Poets was awarded to Clifton Gachagua of Kenya for his book Madman
at Kilifi. The 2014 prize went to Somalian-American poet Ladan Osman's The
Kitchen Dweller's Testimony. The 2015 winner was Ethiopian-American Mahtem Shiferraw, whose book Fuchsia is due out this coming spring from University of Nebraska Press and Amalion Press in
Senegal. This trio of books
represents the exciting range of new and dynamic African voices that
are being heard thanks to the work of the African Poetry Book Fund.
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